Download E-books Hidden Teachings of Tibet: An Explanation of the Terma Tradition of Tibetan Buddhism PDF

By Tulku Thondup Rinpoche

In all religions, sacred texts and gadgets have seemed miraculously. one of the so much notable of those revelatory traditions is the terma culture of Tibetan Buddhism. Termas bring in a clean chance for the renewal of non secular perform. the following Tulku Thondup Rinpoche tells the tale of the terma culture initiated by means of Padmasambhava, the ninth-century saint who verified Buddhism in Tibet.

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By Tulku Thondup Rinpoche

In all religions, sacred texts and gadgets have seemed miraculously. one of the so much notable of those revelatory traditions is the terma culture of Tibetan Buddhism. Termas bring in a clean chance for the renewal of non secular perform. the following Tulku Thondup Rinpoche tells the tale of the terma culture initiated by means of Padmasambhava, the ninth-century saint who verified Buddhism in Tibet.

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Ter11'la Nectars259 in line with a few interpretations, the nectar rendering liberation by way of tasting is praised because the top one of the Telma elements because the humans of this darkish age have little diligence and not more advantage, so they are not able to accomplish any accomplishments. The nectars that have been came upon as TelIllas were ready b y vajra speech, Padmasam­ bhava and so on. , the knowledge-holders who've completed the very best attainments [through their meditative power], till they've got witnessed the symptoms that those are accomp­ lished components as pointed out i n the good tantras. There­ fore, if one takes the nectar by way of i tself the channels (rTsa), essence or semen (Khams), strength [or airJ (rLung) and brain (Sems) will obtain benefits spontaneously and the excel­ lent accomplishment might be accomplished, like being intoxicated by way of alcohol, being made subconscious through aconite (Bong Nga) Purpose and Greatness of COllcealment 153 and being deluded with visions through datura or thorn apple (Thang Khrom; dhattilra); because the nectar has the extraor­ dinary energy of no longer reckoning on internal [mental] strength, due to the greatness of the skiUful technique of Tantra. 7 fake Termas opposite impact of perform of a few Termas the explanation opposite and inauspicious effects happen whilst a few Tennas are practiced is that there are fake found teachings. specifically there are fake texts that seem like Teuna script, and that are via fake Tertons, the rebirths of wrongly aspiring evil ministers260 of the traditional time who've the aid of sure demonic spirits because the protectors of these Termas. Such teachings belong to demonic forces. through reciting and training these fake teachings the follower will stream in simple terms within the flawed course. whether it is a natural educating from a Tenna of Guru Rinpoche, the embodiment of the Buddhas of the 3 occasions, then via training it, whether an bad incident of a few sort may still ensue at first, progressively not anything may be in a position to hinder one from acquiring the nice target as the technique of enlightened actions are inconceivably sizeable. the entire Dhanna teachings hid through Guru Rinpoche are for the accomplishment of the longer term fans, and it's very unlikely for them to have an inauspicious consequence. So, it really is definite that the results of these Tennas themselves are usually not another way than auspicious and happy. however Telmas have various effects. Many are auspicious, a few should not. It is determined by auspicious and favorable and inaus­ picious and damaging situations on the outset, deter- 15 four False Termas one hundred fifty five the Tertons in keeping with the orders of Guru. Rinpoche, have been in a position to satisfy the perfonnance of such acti on s as making right choices to the treasure protectors, placing substitutes in th e concealment position of the train i ngs working towards effectuation of the Ter and major­ taining the secrecy of the train i ngs once they have dis­ coated them, an d so on. It additionally will depend on even if the Tertons may perhaps meet their consorts less than right circum­ stances, whether or not they have been capable of stick with the directions left at the back of by way of Guru Rinpoche for them, no matter if the doctrine­ holder may possibly perform the tea chings as defined within the stumbled on textual content, and so forth.

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