Download E-books Two Zen Classics: The Gateless Gate and the Blue Cliff Records PDF

By Katsuki Sekida

The unusual verbal paradoxes known as koans were used routinely in Zen education to assist scholars reach a right away recognition of truths inexpressible in phrases. the 2 works translated during this publication, Mumonkan (The Gateless Gate ) and Hekiganroku (The Blue Cliff Record), either compiled throughout the tune dynasty in China, are the simplest identified and most often studied koan collections, and are classics of Zen literature. they're nonetheless used at the present time in quite a few perform lineages, from conventional zendos to trendy Zen facilities. In a totally new translation, including unique commentaries, the well known Zen instructor Katsuki Sekida brings to those works an analogous clean and pragmatic process that made his Zen education such a success. The insights of a life of Zen perform and his familiarity with either japanese and Western methods of considering make him an amazing interpreter of those texts.

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By Katsuki Sekida

The unusual verbal paradoxes known as koans were used routinely in Zen education to assist scholars reach a right away recognition of truths inexpressible in phrases. the 2 works translated during this publication, Mumonkan (The Gateless Gate ) and Hekiganroku (The Blue Cliff Record), either compiled throughout the tune dynasty in China, are the simplest identified and most often studied koan collections, and are classics of Zen literature. they're nonetheless used at the present time in quite a few perform lineages, from conventional zendos to trendy Zen facilities. In a totally new translation, including unique commentaries, the well known Zen instructor Katsuki Sekida brings to those works an analogous clean and pragmatic process that made his Zen education such a success. The insights of a life of Zen perform and his familiarity with either japanese and Western methods of considering make him an amazing interpreter of those texts.

Show description

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A senior monk struck with a gavel and acknowledged, “Today the only within the 3rd seat will communicate. ” Kyōzan rose and, notable with the gavel, acknowledged, “The fact of Mahayana is past the 4 propositions and transcends the hundred negations. Taichō! Taichō! ” [Hear the reality! ] MUMON’S remark Now inform me, did Kyōzan pontificate or did he now not? If he opens his mouth, he's misplaced; if he seals his mouth, he's misplaced. no matter if he neither opens nor shuts his mouth, he's 100 and 8 thousand miles clear of the reality. MUMON’S VERSE In huge sunlight, lower than the blue sky, He forges a dream in a dream; He makes up a tremendous tale And attempts to misinform the complete crowd. NOTES Kyōzan (814–90) turned a monk whilst he used to be seventeen years previous. initially he studied lower than grasp Ōshin, who had previously been an attendant of Chū the nationwide instructor (see Case 17). After Ōshin’s dying, he went to check with Isan, a exceptional instructor, and located he used to be in complete accord with Isan in concept and temperament. He helped Isan enhance his college, which used to be later known as the Igyō department of Zen. Many anecdotes are instructed of Kyōzan, as a rule in organization together with his instructor Isan, during which Kyōzan’s Zen spirit is validated. the connection of the 2 was once so intimate that it is usually tough to inform which used to be the instructor, which the disciple. Engo, the compiler of Hekiganroku, as soon as acknowledged of them: “Teacher calling, disciple responding; father and son forming a kin; mild and shadow exhibiting wonderful results; in speech and silence they tested ideal concord. ” in the future while Isan and the clergymen have been engaged in choosing tea leaves, Isan known as to Kyōzan, “All day i've got heard your voice and never visible you. ” Kyōzan, rather than asserting whatever, shook a tea plant. Isan acknowledged, “You have gotten the use, yet now not the topic. ” “I ask you, what do you assert? ” acknowledged Kyōzan. Isan saved silent. Then Kyōzan acknowledged, “You have gotten the topic, yet now not the use. ” • In a dream. goals show the innermost secrets and techniques of one’s brain. each nen-action is followed through its personal inner strain, that's one’s ego. each one inner strain calls for to be resolved or, discharged; whether it is no longer so resolved, it's retained as undisposed-of pressurè saved in a mystery nook of the brain. Why mystery? cognizance is frequently put in a obstacle and has to hide forbidden options from itself. however the kept inner strain doesn't stay dormant; it continually knocks on the door, asking to be admitted once more onto the degree of recognition and thereby to have itself discharged. desires have been invented—this is a part of nature’s wisdom—to offer a degree the place inner pressures can locate embodiment. mystery inner pressures suffer a profound distortion ahead of being allowed in this degree, the place they seem in symbolic shape. There therefore arises the need of dream-reading. those evidence have been first stumbled on and expounded via Freud, who states within the Interpretation of desires, “A dream is a [disguised] achievement of a [suppressed or repressed] want. ” a few desires are really a disguised achievement of one’s mystery wishes.

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